{"id":3453,"date":"2024-07-01T18:14:00","date_gmt":"2024-07-01T16:14:00","guid":{"rendered":"https:\/\/erim.ief.hr\/?p=3453"},"modified":"2024-09-25T10:11:29","modified_gmt":"2024-09-25T08:11:29","slug":"cfp-tracemaking-border-deaths-between-erasure-and-co-memoration","status":"publish","type":"post","link":"https:\/\/erim.ief.hr\/en\/predavanja-i-tribine\/cfp-tracemaking-border-deaths-between-erasure-and-co-memoration\/","title":{"rendered":"Seminar Tracemaking Border Deaths between Erasure and Co-Memoration"},"content":{"rendered":"<p class=\"has-text-align-left\">COST Action <a href=\"https:\/\/tractsnetwork.online\/\" target=\"_blank\" rel=\"noreferrer noopener\">TRACTS <\/a>SEMINAR<\/p>\n\n\n\n<p class=\"has-text-align-left has-sitetext-color has-text-color\"><strong>Tracemaking Border Deaths between Erasure and Co-Memoration<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left\">INSTITUTE OF ETHNOLOGY AND FOLKLORE RESEARCH, Zagreb, Croatia <\/p>\n\n\n\n<p class=\"has-text-align-left\">September 2024<\/p>\n\n\n\n<div class=\"wp-block-file aligncenter\"><a href=\"https:\/\/erim.ief.hr\/wp-content\/uploads\/2024\/09\/Programme-Tracemaking.pdf\" class=\"wp-block-file__button\" download>Programme<\/a><\/div>\n\n\n\n<div class=\"wp-block-file aligncenter\"><a href=\"http:\/\/erim.ief.hr\/wp-content\/uploads\/2024\/03\/Tracemaking-BoA_WEB.pdf\" class=\"wp-block-file__button\" download>Book of abstracts<\/a><\/div>\n\n\n\n<p class=\"has-text-align-center\">Venue: Library of the <a href=\"https:\/\/www.ief.hr\/en\/home\" target=\"_blank\" rel=\"noreferrer noopener\">Institute of Ethnology and Folklore Researc<\/a>h, 5th floor, \u0160ubi\u0107eva 42, Zagreb  &#8211; <a href=\"https:\/\/www.ief.hr\/en\/contact\/where-are-we\/\" target=\"_blank\" rel=\"noreferrer noopener\">Where we are?<\/a><\/p>\n\n\n\n<p><em>Building on the questions about the relationship between violence and traces on one hand, and affects, knowledge, art, and social justice on the other, this seminar focuses on tracemaking, border deaths and co-memoration. It aims to facilitate the exchange of knowledge, practices, and experiences, as well as to provide a space for reflection on alternative imaginaries and possible future direct actions.<\/em><\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-large is-resized\"><img loading=\"lazy\" src=\"https:\/\/erim.ief.hr\/wp-content\/uploads\/2024\/03\/Tracts-slika-2.png\" alt=\"\" class=\"wp-image-3474\" width=\"557\" height=\"439\" srcset=\"https:\/\/erim.ief.hr\/wp-content\/uploads\/2024\/03\/Tracts-slika-2.png 760w, https:\/\/erim.ief.hr\/wp-content\/uploads\/2024\/03\/Tracts-slika-2-300x237.png 300w, https:\/\/erim.ief.hr\/wp-content\/uploads\/2024\/03\/Tracts-slika-2-15x12.png 15w, https:\/\/erim.ief.hr\/wp-content\/uploads\/2024\/03\/Tracts-slika-2-177x140.png 177w, https:\/\/erim.ief.hr\/wp-content\/uploads\/2024\/03\/Tracts-slika-2-597x471.png 597w, https:\/\/erim.ief.hr\/wp-content\/uploads\/2024\/03\/Tracts-slika-2-266x210.png 266w\" sizes=\"(max-width: 557px) 100vw, 557px\" \/><\/figure><\/div>\n\n\n\n<p>Searching for traces of deceased and disappeared people at borders is essential for clarifying circumstances, establishing responsibilities, or even determining the identities of the deceased. It, therefore, has and should have a privileged position in the understanding of border deaths and struggles related to them. However, searching for traces also implies making traces, since traces are not simply found, but are outcomes of analytical processes that interpret specific marks as traces of something or somebody missing. From that perspective, even an absence of a trace can be a trace: a trace of a non-event but also of an erasure. Finally, searching for traces related to border deaths and disappearances is usually followed by the production of new traces and practices, such as taking care of a burial site or repatriation, documentation, making memorial objects and sites, protesting, reconstructing, narrating, visualizing, mapping, reporting, list making etc.<\/p>\n\n\n\n<p>From a critical and historical perspective \u2013 focusing on Europe \u2013 border deaths, or as they are also called, migrant deaths and deaths in migration, are seen as an integral element of contemporary bordering practices based on racialized forms of violence accompanied by the advancement of technological tools. This imposes various questions and contradictions in the struggle to identify, address and challenge present and past violence and deaths related to the European border regime. Diverse social agents engaging with different experiences, histories, methods, and practices in this struggle have produced a significant body of knowledge related to tracemaking and co-memorating, which we wish to acknowledge and discuss through this seminar.<\/p>\n\n\n\n<p>With the concept of tracemaking, we aim to grasp both the material (trace) and epistemological (making) aspects of the production of traces. We want to ask how and which traces of people deceased at borders are made by families, friends, local communities, civil groups, state services, researchers, journalists, activists, artists, and others. Furthermore, we would like to ask when and how tracemaking is related to those who deceased and disappeared at the borders framed within broader calls for social justice and transformation or, in the opposite direction, how it contributes to sustaining established exclusionary frameworks, hierarchies and injustices. Finally, we would like to ask how new forms of co-memoration \u2013 with and through tracemaking \u2013 help to address active engagement through multivocality and counter-memory, as well as \u201ccritical imagination and strategic contemplation and rhetorical feminist tactics, including resistance to hegemonic narratives, re-centering of dialogue over monologue, and reaffirming the value of experience and emotion\u201d (Nancy Small 2020).<\/p>\n\n\n\n<p>This two-day seminar aims to explore abundant tracemaking practices related to border deaths, as well as to expand current discussions about co-memoration, by addressing some of the following questions and beyond:<\/p>\n\n\n\n<ul><li>How are postmortem traces of the deceased at the European borders produced, erased, and remembered? How are border deaths and disappearances reported, documented, co-memorated, grieved, mourned, and remembered across time and space by different actors and different technologies? How do these different actors take care of the deceased or disappeared, and what type of traces do they produce in that? How are they related to broader social and political contexts or ecosystems?<\/li><li>How do tracemaking practices and traces of those deceased and disappeared at borders counter or sustain existing hierarchies, invisibilities, discriminations, and marginalizations? Which politics of naming, counting, and grieving do they reproduce or challenge? Which affects, values, knowledge, technologies, traditions, as well as spaces and materials do these practices imply, include, develop, or trigger?<\/li><li>How do divergent experiences and histories of violence and oppression, as well as counter-practices, intertwine with the contemporary tracemakings related to border deaths and disappearances? How are they connected to the experiences of the communities dealing with the legacies of recent or repeated conflicts? How are they connected to multidirectionality, multivocality and counter-memory or different memory cultures and traditions of, for example, cenotaphs, memorials for unknown soldiers, pauper graves, asylum cemeteries, and conflict textiles related to desaparecidos?<\/li><li>How are notions of care, belonging, responsibility, and justice brought and (re)defined in the framework of burials and graves of people deceased at the border, or exhumations, grief activist mobilizations, artistic interventions, archival practices and practices of counter-mapping, counter-narratives, or list-making? Which epistemological and methodological questions are related to issues of traces and tracemaking? Which ethical questions emerge from \u201ccollecting\u201d traces and \u201ctranslating\u201d the dead and disappeared at the borders into research focal points, statistical outputs, stories, documentaries, reports, actions, or memorials?<\/li><\/ul>\n\n\n\n<p><strong>Organizers: <\/strong>Marijana Hamer\u0161ak, Institute of Ethnology and Folklore Research, Zagreb &amp; Sanja Horvatin\u010di\u0107, Institute of Art History, Zagreb<\/p>\n\n\n\n<p><strong>Local organizer<\/strong>: Institute of Ethnology and Folklore Research Zagreb<\/p>\n\n\n\n<div class=\"wp-block-group\"><div class=\"wp-block-group__inner-container\">\n<p><strong>Contact<\/strong>: <a href=\"mailto:marham@ief.hr\">marham@ief.hr<\/a>, <a href=\"mailto:shorvat@ipu.hr\">shorvat@ipu.hr<\/a><\/p>\n<\/div><\/div>\n\n\n\n<p>More about TRACTS and an application to working groups can be found at:<a href=\"https:\/\/www.cost.eu\/actions\/CA20134\/#tabs+Name:Working%20GrCoups%20and%20Membership\">https:\/\/www.cost.eu\/actions\/CA20134\/#tabs+Name:Working%20GrCoups%20and%20Membership<\/a><\/p>\n\n\n\n<p>Illustration: Commemoration for unknown migrants buried at Novo groblje in Bijeljina, 20 January 2024. <\/p>\n\n\n\n<div class=\"wp-block-file\"><a href=\"https:\/\/erim.ief.hr\/wp-content\/uploads\/2024\/03\/CfP_Tracemaking_Tracts_Zagreb_2024.pdf\">CfP_Tracemaking_Tracts_Zagreb_2024<\/a><a href=\"https:\/\/erim.ief.hr\/wp-content\/uploads\/2024\/03\/CfP_Tracemaking_Tracts_Zagreb_2024.pdf\" class=\"wp-block-file__button\" download>Preuzmi<\/a><\/div>\n\n\n\n<figure class=\"wp-block-gallery columns-0 is-cropped\"><ul class=\"blocks-gallery-grid\"><\/ul><\/figure>","protected":false},"excerpt":{"rendered":"<p>COST Action TRACTS SEMINAR Tracemaking Border Deaths between Erasure and Co-Memoration INSTITUTE OF ETHNOLOGY AND FOLKLORE RESEARCH, Zagreb, Croatia September 2024 Venue: Library of the Institute of Ethnology and &hellip;<\/p>","protected":false},"author":2,"featured_media":3474,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"kk_blocks_editor_width":"","_kiokenblocks_attr":"","_kiokenblocks_dimensions":""},"categories":[5,4],"tags":[],"aioseo_notices":[],"featured_image_src":"https:\/\/erim.ief.hr\/wp-content\/uploads\/2024\/03\/Tracts-slika-2.png","featured_image_src_square":"https:\/\/erim.ief.hr\/wp-content\/uploads\/2024\/03\/Tracts-slika-2.png","author_info":{"display_name":"Marijana Hamersak","author_link":"https:\/\/erim.ief.hr\/en\/author\/marijana\/"},"category_info":"<a href=\"https:\/\/erim.ief.hr\/en\/category\/predavanja-i-tribine\/konferencije\/\" rel=\"category tag\">znanstvene konferencije<\/a>, <a href=\"https:\/\/erim.ief.hr\/en\/category\/predavanja-i-tribine\/\" rel=\"category tag\">znanstvene konferencije, predavanja i tribine<\/a>","tags_info":"","social_share_info":"<a data-share=\"facebook\" href=\"https:\/\/www.facebook.com\/sharer.php?u=https:\/\/erim.ief.hr\/en\/predavanja-i-tribine\/cfp-tracemaking-border-deaths-between-erasure-and-co-memoration\/\" class=\"tb-facebook-share social-share-default tb-social-share\" target=\"_blank\"><i class=\"fab fa-facebook-f\" aria-hidden=\"true\"><\/i><\/a><a data-share=\"twitter\" href=\"https:\/\/twitter.com\/share?url=https:\/\/erim.ief.hr\/en\/predavanja-i-tribine\/cfp-tracemaking-border-deaths-between-erasure-and-co-memoration\/\" class=\"tb-twiiter-share social-share-default tb-social-share\" target=\"_blank\"><i class=\"fab fa-twitter\" aria-hidden=\"true\"><\/i><\/a><a data-share=\"linkedin\" href=\"https:\/\/www.linkedin.com\/shareArticle?url=https:\/\/erim.ief.hr\/en\/predavanja-i-tribine\/cfp-tracemaking-border-deaths-between-erasure-and-co-memoration\/\" class=\"tb-linkedin-share social-share-default tb-social-share\" target=\"_blank\"><i class=\"fab fa-linkedin-in\" aria-hidden=\"true\"><\/i><\/a>","wordExcerpt_info":"<p><!-- wp:paragraph {\"align\":\"left\",\"kioblocks\":[]} --><\/p>\n<p class=\"has-text-align-left\">COST Action <a href=\"https:\/\/tractsnetwork.online\/\" target=\"_blank\" rel=\"noreferrer noopener\">TRACTS <\/a>SEMINAR<\/p>\n<p><!-- \/wp:paragraph --><\/p>\n<p><!-- wp:paragraph {\"align\":\"left\",\"textColor\":\"sitetext\",\"kioblocks\":[]} --><\/p>\n<p class=\"has-text-align-left has-sitetext-color has-text-color\"><strong>Tracemaking Border Deaths between Erasure and Co-Memoration<\/strong><\/p>\n<p><!-- \/wp:paragraph --><\/p>\n<p><!-- wp:paragraph {\"align\":\"left\",\"kioblocks\":[]} --><\/p>\n<p class=\"has-text-align-left\">INSTITUTE OF ETHNOLOGY AND FOLKLORE RESEARCH, Zagreb, Croatia <\/p>\n<p><!-- \/wp:paragraph --><\/p>\n<p><!-- wp:paragraph {\"align\":\"left\",\"kioblocks\":[]} --><\/p>\n<p class=\"has-text-align-left\">September 2024<\/p>\n<p><!-- \/wp:paragraph --><\/p>\n<p><!-- wp:file {\"id\":3753,\"href\":\"https:\\\/\\\/erim.ief.hr\\\/wp-content\\\/uploads\\\/2024\\\/09\\\/Programme-Tracemaking.pdf\",\"align\":\"center\",\"kioblocks\":[]} --><\/p>\n<div class=\"wp-block-file aligncenter\"><a href=\"https:\/\/erim.ief.hr\/wp-content\/uploads\/2024\/09\/Programme-Tracemaking.pdf\" class=\"wp-block-file__button\" download>Programme<\/a><\/div>\n<p><!-- \/wp:file --><\/p>\n<p><!-- wp:file {\"id\":3750,\"href\":\"http:\\\/\\\/erim.ief.hr\\\/wp-content\\\/uploads\\\/2024\\\/03\\\/Tracemaking-BoA_WEB.pdf\",\"align\":\"center\",\"kioblocks\":[]} --><\/p>\n<div class=\"wp-block-file aligncenter\"><a href=\"http:\/\/erim.ief.hr\/wp-content\/uploads\/2024\/03\/Tracemaking-BoA_WEB.pdf\" class=\"wp-block-file__button\" download>Book of abstracts<\/a><\/div>\n<p><!-- \/wp:file --><\/p>\n<p><!-- wp:paragraph {\"align\":\"center\",\"kioblocks\":[]} --><\/p>\n<p class=\"has-text-align-center\">Venue: Library of the <a href=\"https:\/\/www.ief.hr\/en\/home\" target=\"_blank\" rel=\"noreferrer noopener\">Institute of Ethnology and Folklore Researc<\/a>h, 5th floor, \u0160ubi\u0107eva 42, Zagreb  &#8211; <a href=\"https:\/\/www.ief.hr\/en\/contact\/where-are-we\/\" target=\"_blank\" rel=\"noreferrer noopener\">Where we are?<\/a><\/p>\n<p><!-- \/wp:paragraph --><\/p>\n<p><!-- wp:paragraph {\"kioblocks\":[]} --><\/p>\n<p><em>Building on the questions about the relationship between violence and traces on one hand, and affects, knowledge, art, and social justice on the other, this seminar focuses on tracemaking, border deaths and co-memoration. It aims to facilitate the exchange of knowledge, practices, and experiences, as well as to provide a space for reflection on alternative imaginaries and possible future direct actions.<\/em><\/p>\n<p><!-- \/wp:paragraph --><\/p>\n<p><!-- wp:image {\"align\":\"center\",\"id\":3474,\"width\":557,\"height\":439,\"sizeSlug\":\"large\",\"linkDestination\":\"none\",\"kioblocks\":[]} --><\/p>\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><img loading=\"lazy\" src=\"https:\/\/erim.ief.hr\/wp-content\/uploads\/2024\/03\/Tracts-slika-2.png\" alt=\"\" class=\"wp-image-3474\" width=\"557\" height=\"439\" \/><\/figure>\n<\/div>\n<p><!-- \/wp:image --><\/p>\n<p><!-- wp:paragraph {\"kioblocks\":[]} --><\/p>\n<p>Searching for traces of deceased and disappeared people at borders is essential for clarifying circumstances, establishing responsibilities, or even determining the identities of the deceased. It, therefore, has and should have a privileged position in the understanding of border deaths and struggles related to them. However, searching for traces also implies making traces, since traces are not simply found, but are outcomes of analytical processes that interpret specific marks as traces of something or somebody missing. From that perspective, even an absence of a trace can be a trace: a trace of a non-event but also of an erasure. Finally, searching for traces related to border deaths and disappearances is usually followed by the production of new traces and practices, such as taking care of a burial site or repatriation, documentation, making memorial objects and sites, protesting, reconstructing, narrating, visualizing, mapping, reporting, list making etc.<\/p>\n<p><!-- \/wp:paragraph --><\/p>\n<p><!-- wp:paragraph {\"kioblocks\":[]} --><\/p>\n<p>From a critical and historical perspective \u2013 focusing on Europe \u2013 border deaths, or as they are also called, migrant deaths and deaths in migration, are seen as an integral element of contemporary bordering practices based on racialized forms of violence accompanied by the advancement of technological tools. This imposes various questions and contradictions in the struggle to identify, address and challenge present and past violence and deaths related to the European border regime. Diverse social agents engaging with different experiences, histories, methods, and practices in this struggle have produced a significant body of knowledge related to tracemaking and co-memorating, which we wish to acknowledge and discuss through this seminar.<\/p>\n<p><!-- \/wp:paragraph --><\/p>\n<p><!-- wp:paragraph {\"kioblocks\":[]} --><\/p>\n<p>With the concept of tracemaking, we aim to grasp both the material (trace) and epistemological (making) aspects of the production of traces. We want to ask how and which traces of people deceased at borders are made by families, friends, local communities, civil groups, state services, researchers, journalists, activists, artists, and others. Furthermore, we would like to ask when and how tracemaking is related to those who deceased and disappeared at the borders framed within broader calls for social justice and transformation or, in the opposite direction, how it contributes to sustaining established exclusionary frameworks, hierarchies and injustices. Finally, we would like to ask how new forms of co-memoration \u2013 with and through tracemaking \u2013 help to address active engagement through multivocality and counter-memory, as well as \u201ccritical imagination and strategic contemplation and rhetorical feminist tactics, including resistance to hegemonic narratives, re-centering of dialogue over monologue, and reaffirming the value of experience and emotion\u201d (Nancy Small 2020).<\/p>\n<p><!-- \/wp:paragraph --><\/p>\n<p><!-- wp:paragraph {\"kioblocks\":[]} --><\/p>\n<p>This two-day seminar aims to explore abundant tracemaking practices related to border deaths, as well as to expand current discussions about co-memoration, by addressing some of the following questions and beyond:<\/p>\n<p><!-- \/wp:paragraph --><\/p>\n<p><!-- wp:list {\"kioblocks\":[]} --><\/p>\n<ul>\n<li>How are postmortem traces of the deceased at the European borders produced, erased, and remembered? How are border deaths and disappearances reported, documented, co-memorated, grieved, mourned, and remembered across time and space by different actors and different technologies? How do these different actors take care of the deceased or disappeared, and what type of traces do they produce in that? How are they related to broader social and political contexts or ecosystems?<\/li>\n<li>How do tracemaking practices and traces of those deceased and disappeared at borders counter or sustain existing hierarchies, invisibilities, discriminations, and marginalizations? Which politics of naming, counting, and grieving do they reproduce or challenge? Which affects, values, knowledge, technologies, traditions, as well as spaces and materials do these practices imply, include, develop, or trigger?<\/li>\n<li>How do divergent experiences and histories of violence and oppression, as well as counter-practices, intertwine with the contemporary tracemakings related to border deaths and disappearances? How are they connected to the experiences of the communities dealing with the legacies of recent or repeated conflicts? How are they connected to multidirectionality, multivocality and counter-memory or different memory cultures and traditions of, for example, cenotaphs, memorials for unknown soldiers, pauper graves, asylum cemeteries, and conflict textiles related to desaparecidos?<\/li>\n<li>How are notions of care, belonging, responsibility, and justice brought and (re)defined in the framework of burials and graves of people deceased at the border, or exhumations, grief activist mobilizations, artistic interventions, archival practices and practices of counter-mapping, counter-narratives, or list-making? Which epistemological and methodological questions are related to issues of traces and tracemaking? Which ethical questions emerge from \u201ccollecting\u201d traces and \u201ctranslating\u201d the dead and disappeared at the borders into research focal points, statistical outputs, stories, documentaries, reports, actions, or memorials?<\/li>\n<\/ul>\n<p><!-- \/wp:list --><\/p>\n<p><!-- wp:paragraph {\"kioblocks\":[]} --><\/p>\n<p><strong>Organizers: <\/strong>Marijana Hamer\u0161ak, Institute of Ethnology and Folklore Research, Zagreb &amp; Sanja Horvatin\u010di\u0107, Institute of Art History, Zagreb<\/p>\n<p><!-- \/wp:paragraph --><\/p>\n<p><!-- wp:paragraph {\"kioblocks\":[]} --><\/p>\n<p><strong>Local organizer<\/strong>: Institute of Ethnology and Folklore Research Zagreb<\/p>\n<p><!-- \/wp:paragraph --><\/p>\n<p><!-- wp:group {\"kioblocks\":[]} --><\/p>\n<div class=\"wp-block-group\">\n<div class=\"wp-block-group__inner-container\"><!-- wp:paragraph {\"kioblocks\":[]} --><\/p>\n<p><strong>Contact<\/strong>: <a href=\"mailto:marham@ief.hr\">marham@ief.hr<\/a>, <a href=\"mailto:shorvat@ipu.hr\">shorvat@ipu.hr<\/a><\/p>\n<p><!-- \/wp:paragraph --><\/div>\n<\/div>\n<p><!-- \/wp:group --><\/p>\n<p><!-- wp:paragraph {\"kioblocks\":[]} --><\/p>\n<p>More about TRACTS and an application to working groups can be found at:<a href=\"https:\/\/www.cost.eu\/actions\/CA20134\/#tabs+Name:Working%20GrCoups%20and%20Membership\">https:\/\/www.cost.eu\/actions\/CA20134\/#tabs+Name:Working%20GrCoups%20and%20Membership<\/a><\/p>\n<p><!-- \/wp:paragraph --><\/p>\n<p><!-- wp:paragraph {\"kioblocks\":[]} --><\/p>\n<p>Illustration: Commemoration for unknown migrants buried at Novo groblje in Bijeljina, 20 January 2024. <\/p>\n<p><!-- \/wp:paragraph --><\/p>\n<p><!-- wp:file {\"id\":3463,\"href\":\"https:\\\/\\\/erim.ief.hr\\\/wp-content\\\/uploads\\\/2024\\\/03\\\/CfP_Tracemaking_Tracts_Zagreb_2024.pdf\",\"kioblocks\":[]} --><\/p>\n<div class=\"wp-block-file\"><a href=\"https:\/\/erim.ief.hr\/wp-content\/uploads\/2024\/03\/CfP_Tracemaking_Tracts_Zagreb_2024.pdf\">CfP_Tracemaking_Tracts_Zagreb_2024<\/a><a href=\"https:\/\/erim.ief.hr\/wp-content\/uploads\/2024\/03\/CfP_Tracemaking_Tracts_Zagreb_2024.pdf\" class=\"wp-block-file__button\" download>Preuzmi<\/a><\/div>\n<p><!-- \/wp:file --><\/p>\n<p><!-- wp:gallery {\"ids\":[],\"linkTo\":\"none\",\"kioblocks\":[]} --><\/p>\n<figure class=\"wp-block-gallery columns-0 is-cropped\">\n<ul class=\"blocks-gallery-grid\"><\/ul>\n<\/figure>\n<p><!-- \/wp:gallery --><\/p>\n","comment_info":"0","_links":{"self":[{"href":"https:\/\/erim.ief.hr\/en\/wp-json\/wp\/v2\/posts\/3453"}],"collection":[{"href":"https:\/\/erim.ief.hr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/erim.ief.hr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/erim.ief.hr\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/erim.ief.hr\/en\/wp-json\/wp\/v2\/comments?post=3453"}],"version-history":[{"count":30,"href":"https:\/\/erim.ief.hr\/en\/wp-json\/wp\/v2\/posts\/3453\/revisions"}],"predecessor-version":[{"id":3764,"href":"https:\/\/erim.ief.hr\/en\/wp-json\/wp\/v2\/posts\/3453\/revisions\/3764"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/erim.ief.hr\/en\/wp-json\/wp\/v2\/media\/3474"}],"wp:attachment":[{"href":"https:\/\/erim.ief.hr\/en\/wp-json\/wp\/v2\/media?parent=3453"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/erim.ief.hr\/en\/wp-json\/wp\/v2\/categories?post=3453"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/erim.ief.hr\/en\/wp-json\/wp\/v2\/tags?post=3453"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}